Bhoomi Puja

My first assignment upon arrival in Pune last November was “to do the needful” regarding our land project and prepare the site by 1 March for our inauguration ceremony, a “Bhoomi Puja.” That date had been set months before and plans were in motion for a hundred guests to arrive for a major weekend retreat. To get everything ready in time, we needed to get busy.

Biraj (Wayne Palmer), Tim Clark and I began to make the one hour drive most mornings to our land in Watunde Village to begin projects, using local village labor where needed. Accompanying us was Hari Sharma, a carpenter friend who moved with us from Gurgaon and who has become our labor supervisor. We cleared brush, smoothed roads and building sites, developed a preliminary water system, built a shade pavillion, fixed up the house already on the property and built a toilet/shower facility to serve visitors.

Most days found us in the town of Pirangut buying supplies and learning hard lessons in the art of business in India. Thank God for Hari. Without him, we stood little chance of negotiating fair prices and avoiding creative swindles. Doing business here is an education and I learned, “When going to school, you must pay tuition.” Counterfeit labels, phony products, bait and switch tactics, rigged scales, inflated prices, theft and broken promises are all par for the course. The school of hard knocks has taught me the ropes and things now go smoother, but those first months were hard.

While us guys were working on the land, Sadhana Devi, Lahari (Elizabeth Palmer) and Lisa Clark were coordinating logistics and organizing those parts of the Puja Weekend that were to take place within Pune. Most of the retreat activities would be held within the city and only a few hours of the weekend were scheduled to be on the land itself. For some mysterious reason, everything we planned seemed to go wrong at one time or another and we ended up scrambling until the last minute to plug the gaps.

Four times we changed venues for our Friday and Saturday events, the last time just one week before the retreat. Our helpmates at the Gurgaon ashram were pulling their hair in frustration because we changed plans so often. We had reserved a major hall for Swami’s presentation months prior to the retreat but were bumped hardly a week before our event. Because that day’s activities were Sadhana Devi’s responsibility, I’m pretty sure she was contemplating grave bodily harm to the venue’s manager. Madly she scrambled to find an alternate venue, finally getting the original hall to allow us to use their space for a few hours in the evening instead of all day as planned. That "secured", we then rented a pandal (big tent) and had it set up on the courtyard lawn of our apartment complex, booked a caterer and completely rearranged our schedule. The monks rented buses to ferry retreat guests between hotels to our ever-changing venues and in the end, it all turned out beautifully. I suspect the guests thought it was all planned that way.

Over one hundred and fifty came to the dedication of our land on Sunday, 1 March. Most were ferried from Pune by bus, arriving early to tour the property and join in kirtan while they awaited Swamiji’s arrival. Fortunately, the day was not too hot. The astrologers had set the time of the ceremony for 12:45pm and everything was scheduled accordingly. An altar was set up under a large mango tree in the vicinity of where our future temple is to be located. There we had leveled the ground, erected a shade tarp and created a spot for the fire ceremony.

Swami Kriyananda arrived at 12:30 and after a prayer and invocation of God and Gurus, he led the crowd in recitation of the Gayatri Mantra while offering ghee and rice into the fire before him. Many of the locals, on their own initiative, then began to chant the traditional mantras associated with a bhoomi puja. I found it very touching. Dharmadas used a “powda” (A small, local shovel. See photo) to turn a bit of earth after which Swami, he and I mortared into place a brick to symbolize the creation of our new community and the temple we hope to one day build. Swamiji followed with a short discourse to the local villagers, translated by Amol into Marathi, explaining our hopes for the community and ended with a final prayer and blessings of Aum to all. As usual, he was mobbed for darshan and kindly gave his blessings to those who came to him.

When it was all over, I was really, really exhausted and glad the day was done simply because so much effort had gone into preparing for the weekend. Underneath the physical tiredness, I felt greatly blessed to have been a part of something special. On the surface, this was but one of many dedications in which I have participated but somehow I felt this one as being extra special. It wasn’t just about starting a community in the little village of Watunde near Pune. I think something more was involved. Whether this particular venture succeeds or fails seemed to me to be immaterial. Rather, larger currents of energy were at play in the dedication, a putting into motion Master’s vision for communities in India and in a world that transcends Ananda and Pune. We are planting of seeds that will spring forth and bear fruit far into the future. I hope so, and pray that others be drawn to carry forward this vision.

With the Bhoomi Puja over, I'm asked, “Can we now get on with building something?” Maybe, but we’ve still a ways to go. We continue to buy, at ever escalating prices, small, itsy-bitsy parcels of land that comprise our community. We move forward with the appropriate legal steps to consolidate all these parcels into a whole and to receive proper permits. This is a process of many months. We forever try to raise money to make all this possible. We’ve begun to have programs on the land and last weekend the monks hosted our first “Youth Retreat” (“Youth” being defined as anyone willing to sleep in a tent. See photo.) for a dozen or so hardy souls. Our permaculture crew (Tim, Steve and Ramani) have started a test garden and are beginning to build swales and terraces on the hillsides for capturing monsoon runoff. We’re fixing up the existing house, the wind turbine is producing electricity and we are developing a site plan for housing Swami and his staff.

Swami Kriyananda leaves for Europe and America in mid-May. Starting now and while he is gone, we hope to build a simple house on our new land where he can reside when he returns. Under the best of circumstances, to finish this quickly will be a major challenge, but we’ll try. A complicating factor is that we also need to provide shelter for his staff because it’s not possible for Swamiji to live on the land by himself and much of this will have to be done during the monsoon, a not so minor obstacle. As you can imagine, I’m not saying anything when people ask the inevitable, “When will the houses be done?” It’s daunting, but we also have a saying here, “In India, everything is difficult but anything is possible.”

Tomorrow Biraj and I meet with our architect and then our lawyers to see what is possible. If all goes well, we hope to have a design for Swami’s house within a week and begin a foundation within a month. We've already cut the building pads (see photo at left). How this will all be done and how much it will cost is still up in the air. Maybe we’ll hire a contractor to do much of the work. Maybe not. Maybe we’ll buy a pre-fabricated house. Maybe not. That’s seems to be how life is here, one day at a time. I’ll let you know how it all turns out in my next letter.

Valentine's Day

There was an incident in the city of Mangalore in southern India that recently stirred up a national controversy, revealing tensions swirling beneath the surface of modern Indian society. It seems that a group of thugs associated with the Sri Rama Sena, a conservative social/political group, ransacked a local nightclub and roughed up a group of women seen drinking on the premises. Their intention was to put a stop to behavior deemed “un-Indian” and a product of Western values. They simply couldn’t stand the sight of young women socializing with men in such a place and decided to take matters into their own hands to send a message to the emerging “pub culture” of the upwardly mobile youth of Mangalore.

The incident touched a nerve in the national psyche and exposed a burgeoning cultural and generational divide. The editorial pages have been raging about this for weeks. Conservative (and elderly) politicians in the state of Karnataka (where the incident occurred) were quick to see the incident as an opportunity for grandstanding and began railing about the degeneration of ancient Indian values. A woman’s place is in the home and all that. Because India is, at heart, a very conservative and patriarchal country, this plays well with the many, many people disturbed by the changes they see happening all around them. And they are right! "The times, they are a’changin.” Boys and girls holding hands is simply too much. Yes, they agree, it’s not right to beat people up, but what can you expect when women behave so provocatively. It’s the women who need to behave themselves.

This morning I read an article in the newspaper about a group called the Consortium of Pub-going, Loose and Forward Women that has launched a campaign to fight back against the hooligans by sending stacks of lacy pink underwear to the Sena chief and the men who stormed the pub in Mangalore. Thousands have joined the movement, using the tool of ridicule to make their point. It seems to be working too.

All this comes on the eve of Valentine’s Day, a frivolous import from the West that has caught the imagination of young Indians, causing fits of apoplexy among their elders and threats of violence from the Rama Sene and cultural nationalists of their ilk. There seems to be a real cultural divide. Many young Indians have bought into the whole Valentine marketing phenomena—flowers for your sweetheart, gifts on the special day, chocolates, and sweet nothings via SMS on their mobiles. Here’s a cute Hinglish valentine I read recently.

You are my aloo-chaat.

You are my apple-tart.

Tu meri bhindi ki sabzee.

Main tera missi-roti

You are my paapad fry.

Never say bye, bye!

Aloo-chaat and paapad fry are snack foods. Tu meri (You are my) bhindi ki sabzee (deep fried okra). Main tera (I am your) missi-roti (a special bread made from chickpeas).

This is one of the differences I’ve seen between Delhi and Pune. North India is more socially conservative than the South. Pune is home to hundreds of colleges and it’s common here to see boys and girls freely socializing. Single women can safely ride buses in Pune and be out at night, whereas that isn’t the case in Delhi. Jeans are common for the girls and many ride scooters just like the boys. You don’t see that so much in the North. Indian women, raised in the South, have more than once told me that they feel repressed in the North and have had to switch wardrobes when visiting relatives there.

When you look at what is happening in Pakistan and Afghanistan, you’ll see that one of the aims of the Taliban is to prevent girls from receiving an education and participating fully in society. They know that women hold the key. What they don’t seem to realize is that by disenfranchising half their population, they are consigning their societies to a cultural backwater.

The emerging, increased role of women is one of the hopes for India’s future. For many, these changes are seen as upsetting to inherited social patterns and I’m sure many men feel threatened, but they’ll just have to adjust. As educational and financial opportunities reach more girls, these changes will accelerate to bring about tremendously positive benefits for the country. It’ll probably take a few generations, but you can see it happening now in the more forward cities. It’s there too, in these same cities, where you’ll see the clash between the old and the new.

Observations on Driving

Sadhana Devi’s first impression of India was of her ride from the Delhi airport to Gurgaon. This was before the new expressway was built, with the road still narrow, bumpy and chaotic. It was late at night and I was escorting her to the ashram through four lanes of interweaving traffic, bumper-to-bumper and moving at a snail’s pace. “Traffic’s bad tonight,” I thought. After a mile or two of intense congestion we saw the approaching headlights of a car coming toward us in our center lane, seemingly oblivious to the fact that he was going the “wrong” way. He had probably missed his exit and was going back by the shortest route. Traffic parted and flowed around him as he proceeded nonchalantly to his destination.

That driver, marching to his own tune, was a great illustration to Sadhana Devi of the two sides of India. On the one hand, you have someone willing to go against the tide, unhindered by mere conventions and rules, doing whatever it takes to achieve his goal. Or, if you choose, she could have seen him as an example of someone so self-absorbed in his personal needs that he was totally oblivious to the needs of others and his impact upon them. Which was it? Maybe both. Or, maybe he was just a lousy driver.

When I first moved to Pune last October, I needed some way to get me around the city and decided, against the advice ofa few, to buy a motorcycle. I had owned two-wheelers before but that was many years ago, so I knew my skills would be rusty and not on par with those around me. Yet, the practicality of driving a motorbike outweighed my concerns and, to be honest, it seemed like a whole lot of fun to be zipping around town like the young kids. Yogananda said, “The mind follows the heart,” and I think this was a good example of that.

I bought a small 100cc Hero Honda, the most common model in India. You see millions of these on the road, so I figured they must be reliable. Brand new, it cost about $800 and I haven’t regretted it yet. It gets great mileage (100+/gallon), can be parked most anywhere and is peppy enough for my needs. That said, I must say that riding a motorcycle in Indian traffic is seriously dangerous, but it’s a great way to blend in and feel a part of the scene. It’s a terrific education too, so I thought I’d share a few observations and lessons.

1. Expect the unexpected

A driver in India should never allow himself to say, “I never thought he’d do that!” If it's possible, expect it! Americans drive by the rules; Indians don’t. Just like the fellow going the wrong way didn’t invite undue concern, you can expect behavior of any and all kinds: indifference to traffic signals, turns from wrong lanes, passing on blind curves, murderous road conditions, buffalos/cows/camels/goats, and suicidal pedestrians. Just when you think you’ve seen it all, you’ll be surprised. In America, you can drive and have your mind elsewhere. Not here. You must be 100% alert at all times.

2. Indians are programmed to get ahead

I was riding with an Indian friend when he commented as a car passed us, “An Indian driver has to get ahead of the car in front of him. You see, we Indians are a competitive people and you see it in our driving. It’s our strength and our curse. Wherever we go in this world, we have to get ahead of the next fellow. It drives us to success but at the same time, it makes it difficult for us to cooperate with one another.”

When riding my bike, I inevitably find myself going faster and faster as I weave in and out of traffic, trying to get ahead of the next fellow just like everyone else. I get caught up in the competitive spirit and must constantly remind myself that there are at least a quarter million young men in Pune between the ages of 16 and 25 fully capable of winning motocross races in America. There is absolutely no way I should let myself get caught up in that. Slow down! Take it nice and easy! Relax and enjoy!

3. Space is measured differently here

In America, personal space between people is not the same as in India. Americans keep a greater physical distance between themselves and others and feel uncomfortable when someone “invades” their space. Here, people stand close and the same goes for cars. In America, clearance between vehicles is measured in feet. Here, it’s measured in inches. It’s a bit disconcerting to have someone pass you by at high speed with only inches to spare. In the West, this would elicit a nasty reaction but here, it’s normal. Maybe it’s because space in India is at a premium and the population is high. Highways marked for two lanes soon become three or four, with a total disregard for lanes. Cars squeeze into the tiniest of openings and you soon understand the utility of a motorcycle.

4. Know when to yield.

Indian culture is hierarchical. It’s the same for driving. You yield to tonnage, or else! The car yields to the truck or bus. The motorcycle yields to the car. The pedestrian yields to the bike. Everyone yields to the cow or buffalo. While driving on a two-lane road, a car coming in my direction will pass another and bear down on me in my lane. No problem. I’m expected to move to the far edge of my lane since I’m only driving a motorcycle. I understand that the on-coming cars will allow me enough space to slip by. Usually. The attitude is, “There’s enough space for all of us to get by, so why waste it?” This is why you’ll see cars passing on blind curves. Indians don’t waste things like Americans do, whether resources or space. Roads can usually accommodate three vehicles in a pinch, so what’s the problem. If there’s enough space for a third car to pass a second car passing a first one while still leaving room for me, I expect it.

5. Don’t wait for someone to be nice to you.

American drivers, by and large (Boston excepted), are polite. We are taught to yield to on-coming traffic, to defer to pedestrians, to give the right-of-way to those who possess it, to think in terms of the best interest of all. It’s so civilized by comparison and reflects a community spirit. Not so in India. Here, you never yield space if you can help it. You take it. To defer and yield will turn a ten-minute errand into an hour-long journey of frustration. If you leave a safe space between your car and the one ahead, it will be filled again and again. If you wait for someone to let you into traffic, you’ll be on the sidelines for a long time. It simply won’t happen and it can be dangerous. You have to ease in and force others to accommodate to you. But don’t feel bad, it’s expected. Life off the highway is much like this too.

6. Indians are great drivers.

Typically, one’s first reaction to traffic in India is, “These people are crazy! What terrible drivers.” Actually, I’ve come to see it as just the opposite. If you can drive in India, you can drive anywhere. You have to be a good driver simply to survive. We mistakenly equate ability with following rules. In that sense, Indians are terrible, but if we measure ability in terms of successfully navigating a ton of metal through impossible conditions, you gain a healthy regard for the Indian driver. He and she are among the best. Unfortunately, also plying the highways are road warriors fresh from the village with absolutely no experience behind the wheel. By the time they become halfway competent, another million will have taken their place.

7. Merging—learn to flow.

Although I said Indians don’t drive by rules, there are "unspoken rules”. Traffic flows and you have to move with it, kind of like dancing. Once you get into the flow, you glide along in a natural way whereas the beginner is stiff and moves jerkily. That’s when you get into trouble. As for rearview mirrors and looking first, forget about it.

8. The horn is your friend.

Newcomers get a kick out of the signs on the back of trucks that say, “Horn Please.” But it’s true. Truckers appreciate you giving a honk before passing. Arati said that when she first learned to drive, her instructor began Lesson One with instructions on “How to use your horn.” Brakes can be done away with, along with mirrors and other unneeded accessories, but when your horn is on the blink, you have to fix it. Typically, when you are about to pass someone closely or on a blind curve you honk as a warning to anyone approaching and to the person you are passing. It’s a self-preservative courtesy. Americans, on the other hand, get all hot and bothered when someone honks at them because it’s considered aggressive.

9. Road hazards

In my opinion, this is the worst and most dangerous thing about driving here. The roads here haphazardly constructed and maintained. I just can’t, for the life of me, figure out why road crews invariably leave a mess behind themselves when doing repairs. The job is never taken to 100% completion. There is always a pile of bricks, blocks or debris left behind on the roadway. Last week I saw an unmarked and unprotected crater in a major intersection, about the size of a man-hole. I’m sure it’s still there, waiting for someone to fall in to be seriously injured or worse. Sometimes I’ll be driving along and “Wham!” I’ll hit a speed bump without warning. Awhile back, we saw a biker hit a water buffalo. The driver bounced off and hit the asphalt hard while the buffalo looked completely unfazed. I was driving along recently and skidded to a stop to avoid going into a trench that a crew of fellows were digging across the highway. No signs or flagmen. If a truck breaks down, it stops for repairs right in the middle of his lane instead of pulling over onto the shoulder. He'll put in the roadway behind his truck a row of bricks or large rocks as a warning. When done, off he goes, leaving the rocks in the roadway to be hit by unwary motorcyclists at night.

10. Police

I’m always on the lookout for the police who work in teams to flag down drivers at intersections. You’ll go around a turn and six of them will jump out to signal for you to pull over. Don’t make eye contact and keep going if you can. If I can’t, that’s when I play “dumb foreigner.” Usually this will cost you about two hundred rupees as they will always manage to find something wrong with me or the vehicle. I see it as a “road tax.”

I pulled into a coffee shop last month and made the mistake of not getting far enough off the road and into the store’s private space. Within five minutes, while enjoying my latte and not paying attention, a police truck with five happy pirates absconded with my bike because I was illegally parked in a spot that was off limits for the day. If there was a sign to say this, I couldn't find it. I came out to find my bike gone. Now what? The vegetable wallah next to where I had parked told me in sign language that the police had taken it, so I flagged down a rickshaw and asked him to help me out. He knew exactly where to go and off we oomed to a spot where the police trucks waited. I checked and sure enough, there was my bike with a whole bunch of other victims. The pirates had big grins on their faces as they saw a “gora” (white guy) approach. They knew they had hooked a fat one because I had few chips with which to bargain. Six hundred rupees it cost me that time. No paperwork of course. It must be a fun job for those guys.

The interesting thing about living here is that, after awhile, it all seems so very normal. We have the capacity to get used to just about anything. Last summer, upon returning to America, I noticed that I had picked up some Indian driving habits. I could tell because I noticed so many people honking at me. I was blithely cutting others off in traffic, nosing my way into their space, pulling in front and not yielding the right of way as I should. Actually, after living here, I’ve started to feel that Americans are rather “up tight” about a lot of things, rules for example, and let themselves be bothered by things too easily.

Sometime in 2009, Tata will start selling its new, one-lakh Nano automobile. It will be interesting to see what happens. If traffic is bad now, it’s going to be horrendous when the motorcyclists upgrade to cheap cars. You see whole families now—mom, dad and two kids—driving along on their scooters. With people moving into the middle class, there will be an explosion of car buying, just like there was in America many years ago. I can’t see how the roads will handle it, but I’m sure India will somehow muddle along and cope. It always does. This is a resilient country and the people find a way to navigate just about anything. Compared to everything else Indians face, fighting traffic is a minor bother. When the time comes, maybe even I will buy a Nano.

Much joy to everyone.

Jaya

Building Community in Pune - Dec. 2008

I’ve always loved the story Swamiji tells of the time when Paramhansa Yogananda happily showed Rajarsi Janakananda his newly painted quarters at Mt. Washington. Praising the painter’s handiwork, Master marveled, “And to think it only took him a day.” Rajarsi was at a loss for words as his gaze fell upon an unpainted room, still awaiting the painter’s brush. Master’s consciousness was in another dimension entirely. To his eye, the room appeared as it would be and not as it still was.

I’ve thought of this story often since Wayne and Elizabeth Palmer and I arrived in Pune two months ago to begin creation of the Ananda Pune community. Sadhana Devi and others from Gurgaon have since joined us to expand our team and next week Swami Kriyananda shifts to the apartment reserved for him here. Just as we did at the Ananda Meditation Retreat many years ago, we are starting from scratch in a remote area, but with the hope that it won’t take us quite so long this time to develop an Ananda Village. With added energy, I expect we’ll now begin making faster progress.

Actually, I’ve been using those early days at the Meditation Retreat as a model for our Pune project. I remember Ananda starting with provision for only a few basic necessities and I have been patterning our development here along the same lines. On 1 March we have scheduled a “Bhoomi Pujan” which is the dedication ceremony for our community project. I expect we’ll have a few hundred people come for a morning program, fire ceremony, dedication and meal and we need to provide whatever is needed for that occasion. What will be needed to make such a thing possible? Water, sanitation, electricity, access, and shelter come immediately to mind. We can rent large tents for the program and cater the meals, but the other needs must be met by us. If we can provide these, we will have the basics for a “base camp” where a few hardy souls (our young monks?) can take up full-time residence.

We have yet to provide any of these services but we are working on all. Each has a story to tell. As I write, we have a crew of local villagers building a “bath house” with four toilets and two showers that should be ready by the end of January. It will be ½ brick and ½ salvaged wood, a combination of Eastern and Western building technology. This will be simple and “temporary” (3-5 years) until the retreat complex designed for this site comes into being.

Of course, for a bath house/latrine to function, we’ll need water, something that’s becoming a major obstacle. Temporarily, we’ve installed pipes to a 5000 litre hillside tank to which we can temporarily haul water by tanker truck (road needed), but that’s not a good long-term solution. Until the tank comes on line, I’ve hired a local villager to use his bullock cart to haul water to the masons for mixing mortar. There is an old bore well on the property, dug by a previous owner, but it’s caved in and useless. Water diviners came and picked two additional sites where we drilled to 300 feet but found both dry. One diviner pronounced the land to be dry and advised us to not waste more money on bore wells and to instead buy land by the local creek and drill there, piping what water we find to our land. I found that a bit discouraging. Earlier this week I had a professional hydrologist visit the property to elicit his opinion but have yet to receive his report. If he says to drill, I’ll try again. All have advised an aggressive program of rainwater harvesting (annual precipitation is said to be 100 inches) with which I agree, but I feel we need something more to secure the project.

Fortunately, we do have a final option should we need to exercise it. We have the right to draw water directly from the Mutha River, 1.2 kilometers away, and pump it to our land in pipes buried in hand-dug trenches four feet under our neighbors’ paddy fields. This would answer for all our needs but its a huge project and will probably cost in excess of twenty lakh ($50,000) without storage or filtration. I have been hoping to find something simpler to tide us over for the next few years while our demand is low.

When I first arrived, I was introduced to Rajendra Pawar, our agent for purchasing property. He and Wayne have the job of buying our land. I bow down to them both. Wayne could probably write a book of stories on this topic alone. Little did I know then the herculean task they face trying to secure title to all the tiny pieces of property that comprise the 30 acres identified as land needed for our project. Land is measured in “guntas,” one-fortieth of an acre, and some of our parcels are only five or six guntas. On top of that, often the parcels will have a dozen or more owners, each of whom must be contacted and brought to the government offices to sign off on the sale. Sometimes, these folks don’t even realize they own the property, live far away, dispute its location, don’t want to sell, or demand to compensated with land bought by us in another location. All of this takes infinite patience and time.

When I first met Rajendra, I asked, “Where are our borders?” He waved generally, saying, “It is there only, sir.” “But, where exactly?” “It is over there, sir. It is that way, sir. Over in that direction.” Try as I might, I couldn’t pin him down, and for good reason. No one seemed to know “exactly” where the borders were. It’s a shifting concept. Are the borders what is written in the government records or are they what has been recognized for generations by the local village--this tree, that rock or a local landmark? To get a handle on the situation, we hired a surveyor to locate the corners of all the parcels we had bought and then we drove stakes into the ground as markers. Sure enough, our survey boundary and the boundary recognized by the villagers don’t agree, sometimes to our favor and sometimes not. Now what do we do? Instead of throwing the village into a tizzy, we’ve decided temporarily to recognize the village lines and simply not build on disputed land to avoid future problems of ownership. Someday the government may need to come in and officially sort it out.

Once I started walking the land, I recognized an immediate need to better see what we have. Much of the land is covered by thick, prickly brush. I hired the local headman of Watunde to muster a crew of villagers to chop down and burn the brush in those areas where we intend significant construction. Opening up the landscape has made a big difference and already I can see that we’ll have to adjust our initial design slightly to conform to the reality on the ground. The town planner has told us that construction is allowed only on slopes less than 20%, so unless we do major earth moving, we’ll need to modify. Finding buildable land, along with water, is becoming another constraint and I believe we’ll have to acquire adjacent land in addition to what we have already if we are to build all that we would like to see sited here.

Still to be solved is the question of temporary shelter to allow some of us to actually live on the property full time. Solving this hasn’t been my focus because until the monsoon comes, camping is an option, but ultimately, something more is needed. We have considered various pre-fabricated options and simple site-built “kutirs” but nothing has been yet decided. I think an answer will probably emerge once our “base camp” is occupied with tents and the monsoon looms more closely.

A couple of other things to mention are Ananda Solar’s installation of a solar/wind power system to serve us until regular utility power comes on line, and plans for future agricultural projects. Both of these are in their beginning stages. Tim Clark and Jemal are working on the solar project now and should erect the wind turbine sometime in January. As for agriculture, the limitation is water. There is none. However, in the meantime, Ramani and Steve are doing research on plants and trees. Everyone in the area says our property is prime land for mango and jackfruit trees and that many other useful and commercial crops can be grown there.

In accompaniment with all the above is the importance of harmonious integration of what we doing with the local village community. This can be tricky. A large project like ours can distort the local social/economic situation and we have to be sensitive to the impacts we are having. We’ve already begun to hire local labor and I hope that is seen as beneficial but as a Westerner, I’m in a terrible position to drive a hard bargain and it’s not my nature to do that in any case. Consequently, I’m undoubtedly paying too much for anyone I hire and for anything I buy. I’m a walking cash register. I can only hope this doesn’t come back to haunt us. We really need local devotees to take this roll, but we don’t have this option yet, so Wayne and I fill in for now. Soon, I hope, we’ll be relieved of this. In the meantime, we’ve tried to make friends, be seen in the village, shop at the local store and to be as friendly as possible, but these small efforts are but a drop in the bucket of what is ultimately needed. The area could use a clinic, economic opportunities, especially for the local women, and practical services, but it will take time to tackle these.

Some of those who have shared this adventure have suggested I write some of the funny stories of the East meets West variety that have arisen daily, but I’ll save those for another time. I’ll also tell more later of our Sangha work in Pune. In the background too is all the legal maneuvering that takes place to move a project forward through the Indian bureaucracy. Tales of that will have to wait. For now, I would like to simply give the basic facts of what is being accomplished, but the best way to really understand is to come visit and see for yourself. Our international retreat in late February will be a great time to share and I hope some of you can come. With Swami moving here next week, many more will now begin to pitch in and I expect things to speed up significantly. So, if interested, this could be a fun time to visit.

All in all, our work progresses slowly and it can be really frustrating at times, but when it gets like that, I remember the story of Master and the paint job. In my mind’s eye, I too can see it as all done, but for me, the fun lies in the painting, not so much the result, however long it takes. I just have to remind myself from time to time. On one level, what we are doing is but a small project that directly impacts only a few people, but on a deeper level, projects like this are something that can have a tremendous impact if they inspire others. In that spirit, I hope you feel yourself as part of what we are doing here.

In this Christmas season, Sadhana Devi and I send you all our best wishes and pray that you have a prosperous and happy year ahead. Please keep us in your prayers as we hold you in ours.

Joy and peace,

Jaya and Sadhana Devi

I Shift to Pune

As I write this, aerial bombs right outside my window and masses of fire crackers are exploding in a cacophony of sound all around. It’s Diwali.

I’ve landed in Pune after packing and shipping most of our stuff and taking care of last minute details -- a new bank account and an Indian driver’s license. I flew in from Delhi last Friday, leaving Sadhana Devi in Gurgaon to transfer her bookkeeping responsibilities to others before joining me later.

We were still in America in September, visiting with Swami Kriyananda, when we received word that we were to relocate to Pune from the ashram in Gurgaon. Along with Wayne and Elizabeth Palmer, we would be the first wave to spearhead our new community. Honestly, I was glad to be asked to go, as life in Delhi had become a little too routine. I asked Swamiji for his thoughts about our move, hoping for some nuggets of wisdom. “Sounds fine,” he said. Hmm. Maybe there’s a deep meaning there.

A taxi took me from the airport to the northwest suburb of Pashan where I was dropped at the Vanshaj Prestige Apartments. Wayne and Elizabeth were waiting, having arrived a few days before to meet their furnishings trucked from Gurgaon. They were busily settling in. It was not the first time I had seen these apartments. Sadhana Devi and I had been here on an earlier visit to second Wayne and Elizabeth’s thought that this would be a good starting place for Ananda in Pune until something is built on our own land outside of town. We had reserved six three-bedroom apartments for ourselves and for those who will follow in the coming months: Swamiji and his personal staff, Dharmadas and Nirmala, Vijay, Tim and Lisa Clark and five brahmacharis, all due to arrive by January. Some of us will double up. Each apartment is brand new, between 1300 and 1500 sq. ft. but completely unfurnished. They rent for Rs.17,500 to Rs19,000/month (that’s about $350-$400), plus utilities.

I dropped my bags in my new home on the fourth floor and came face to face with a pile of boxes from Gurgaon and bare walls that echoed every footstep. It seemed mighty empty and a bit lonely to sit there and wonder, “How in heck did I get here?” The apartments are 300 meters up a bumpy dirt/gravel track from Sus Road, a paved, six-lane thoroughfare. I imagine the road will be paved when the neighboring construction is finished. From my windows I can see fields of half built apartment towers going up across the road and directly below, a veritable township of shanties housing those who are building the “new India.” It’s first world and third world, side by side.

My first order of business was to “register” with the local authorities at the Pashangoan registry office. I had been told to bring Rs.4000 and two hours later I discovered what this “fee” was for. Let’s just say it was off the books, with no receipt, and the payment was not “officially” required. It’s just that the papers would simply sit in a big pile in the corner for weeks and weeks or they would mysteriously disappear if payment wasn’t made, meaning I wouldn’t be able to move in. In other words, it was “black money.”

The second order of business was to find a grocery store. The boxes could wait because I was going to be hungry if I didn’t find something to eat. I had brought coffee and soon found a store where I purchased an electric kettle to heat water. I was in business. This kettle has been quite handy as I’ve found it can also be used to boil eggs, noodles and packaged soups I’ve been buying from a nice little store called a half-kilometer up the road. It’s called Spinach. Around the corner from me is Manu’s Corner where eggs, milk bottled water and snacks can be had. All have gone into our new refrigerator, bought on Saturday and delivered Sunday. The DSL came last night at 9:00 PM and the water purifier is due any day.

Wayne and Elizabeth, in Pune longer than I, by now know how to get around town. Very importantly, they have a car, which is a great help. Bhim, a Nepali moved with them from Gurgaon as their driver and generally gets anything done that needs doing. He and his family live a few kilometers down the road. Sooner or later, I’ll probably take the plunge and buy a car too so as to get back and forth to our property 30 kilometers outside of town. For now, I’ve decided to buy a motor scooter which should be fine until the next monsoon. They get great gas mileage and Pune is flooded with them. I’ve picked out a used, 100cc Honda scooter for Rs.29,000 ($620) and if all goes well, I’ll get it in the next couple of days. Without transportation, it’s tough to function here. I’m looking forward to seeing Sadhana Devi riding behind me like the Indian/Muslim ladies, side saddle and wrapped up with a scarf around her head and face.

We (Ananda Sangha) are now in the process of securing title to the last few pieces of the 30 acres we are buying in the countryside outside of town (see April 2007 posts). By December, we should have the purchase phase completed so that we can submit our plans to the town planner. It’s complicated to describe the ton of legalities, but if all goes well, we should be able to begin construction in the spring, sometime after our Bhoomi Puja, the official inauguration of the project on March 1^st. I hope some of you can attend. By then, Swamiji and fifteen or more of our ashram will have shifted here.

On Monday, Wayne and I visited Watunde (probably I’ve misspelled this) with Amol, an ashram member who moved here last spring with his family. Watunde is the local village less than a kilometer from our new property, within walking distance. It’s totally agricultural and home to one thousand although only half that many are in the village at any one time. There is little employment in the village outside of farming and many leave to seek work in the city. Ostensively, we visited to see a local cricket tournament hosted by the village, but really we wanted to simply make social contact. Twenty teams were signed up to compete over four days of the Diwali holidays for prize money of Rs.5000. That’s quite a lot for a village tournament.

We arrived just as the tournament was about to commence and were welcomed as honored quests. Amol presented the local team with a new cricket bat and gave a short speech, wishing them good luck. A short puja followed at the wickets, prasad was served, and then Wayne and I took a few ceremonial swings of the bat as Amol bowled (pitched) some soft ones to us. I made contact but Wayne wiffed mightily. The village boys were polite but I’m sure they thought we were hilarious.

We retired to the headman’s (sarpanch) house for tea and conversation. Thank God Amol speaks Marathi as I couldn’t understand a word except for a Hindi word every now and then. Marathi is similar to Hindi like Italian is to French. They both derive from Sanskrit.

We sat in the “living room” of the sarpanch’s house with his ten cows and buffalos. It was all rather cozy and I felt very much at home. Tea was served and we talked about past and recent improvements to the village, the weather, his house, cows, buffalos, milk, the local dairy cooperative, the crops, our thoughts about how we could offer help in the future, and whatever else came to mind. I had wanted to meet the sarpanch because it’s always important to have good relationships in the neighborhood when building communities. It’s also likely that we might hire members of his village once work begins. He seemed like a good man who is respected by his fellow villagers.

Leaving the village, we visited our own property, there to find our surveyor mapping the boundaries to prepare an official map. In a few days, I’ll meet him again to walk the property lines and if our proposed well sites are on land already registered to us, we’ll soon have a drilling rig come to bore water wells. Electrical pumps will follow with a temporary tank and water lines to supply our planned nursery and the simple structure already on the property.

I’m hoping our brahmachari monks will take up residence on the property when they come in December, at least for some of the time. They can escape to Pune for R&R and a shower when the need arises. It will be an adventure for them as there are few amenities. Right now, it’s bare land in the boondocks, but if we can get water, electricity and sanitary facilities set up before they arrive, at least they’ll have the basics. With those, they can set up camp and begin projects necessary for our inauguration in March. Most importantly, they will be on the land to set the proper tone and vibration before others follow. I sure hope they like camping.

Besides these projects and getting settled, we need to begin work with the local congregation. We’re just starting and plan regular satsangs at Amol’s on Fridays and possibly another satsang with a cluster of disciples on the opposite side of town. On Sundays I’d like to have satsangs at a small college in central Pune and when time allows, we can begin some new introductory classes. When reinforcements arrive, we’ll start to regularly go to Mumbai too.

Things are moving quickly and I’ll write more as events unfold. Please keep us in your prayers.

Additional photos to accompany this article are available at: http://picasaweb.google.com/jayahelin/AnandaPuneNovember2008?authkey=DAVwHY_xhUw#